December 3translatedThis page has been translated from Serbian to English. It may contain minor phrasing or syntactic issues.
Lives of the Saints
1. HOLY PROPHET ZEPHANIAH
Zephaniah was from Mount Sabarath, from the tribe of Simeon. He lived and prophesied in the seventh century before Christ during the time of the pious King Josiah of Judea. He was a contemporary of the Prophet Jeremiah. Having great humility and a mind pure and lifted up to God, he was made worthy of seeing into the future. He foretold the day of God's wrath; punishment upon Gaza, Ashkelon, Ashdod, Ekron, Nineveh, Jerusalem, Egypt. He saw Jerusalem as a rebellious city, polluted, oppressive. Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow. Her prophets are light and treacherous persons; her priests have polluted the sanctuary, they have done violence to the law (Zeph. 3:1-4). Foreseeing the time of the Messiah's coming, he cries out with enthusiasm: Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem! (Zeph. 3:14). This seer reposed in the place of his birth, to await the general resurrection and reward from God.
2. SAINT JOHN THE SILENT
John was from Nicopolis in Armenia, son of Eucrates and mother Euphemia. In his eighteenth year he became a monk and struggled firmly and resolutely, cleansing his heart with many tears, fasting and prayer. After ten years he was appointed Bishop of Colsonia. By his example he drew to a God-pleasing life his brother Pergamius and his uncle Theodore, men distinguished at the courts of Emperors Zeno and Justinian. Seeing the malice and turmoil of this world, which he could not heal, he left the episcopal throne and disguised as a simple monk came to the monastery of Saint Sabas near Jerusalem, where for many years he remained unknown, performing conscientiously and excellently every service to which the abbot assigned him. Because of this Saint Sabas proposed him to Patriarch Elias, that he ordain him a presbyter. When the patriarch wanted to ordain John, John confessed to him that he was already in episcopal rank. Then Saint John shut himself up in his cell, and in silence and prayer spent years and years. Then in the desert he spent nine years feeding only on wild herbs, and then returned again to the monastery. He turned the faithful away from the heresy of Origen and contributed much to the suppression and condemnation of that heresy. He saw clearly into the spiritual world and healed people from diseases. Having conquered himself, he easily conquered demons. Great in humility, strength, and divine wisdom, this servant of Christ reposed peacefully in the year 558, in the one hundred and fourth year of his life.
3. HIEROMARTYR THEODORE, ARCHBISHOP OF ALEXANDRIA
After two years of patriarchal service he was tortured and mocked by ungodly men. They placed a crown of thorns on his head, and finally beheaded him for the faith in the year 606.
4. VENERABLE THEODULUS
Theodolus was a distinguished patrician at the court of Theodosius the Great. After the death of his wife he left the vanity of the world, withdrew from Constantinople to a pillar near Ephesus where he struggled for a full thirty years.
5. VENERABLE SABAS OF STOROZHEV
Sabas was a disciple of Saint Sergius of Radonezh, and a great wonderworker. After his death he appeared to many as if alive, sometimes teaching, sometimes reproving, and sometimes healing. He passed from this life to a better one in the year 1406.
Hymn of Praise
John the Silent, God's laborer, Walks through the desert, solitary hermit, When someone cries: barbarians are coming, Behold, how they raise dust on the road! Near they are, near, arise, arise! "Let them be near, but God is nearer!" John said to him, and went nowhere, And when trouble was about to befall him, A lion appeared, sent by God, And began to roar fiercely at the enemies; The horde fled. John moved not, With the harsh desert he competed. With it he competed in silence And in dryness and solitude. "Easter is coming, how shall we meet it? What shall we, father, eat for the feast?" The disciple asked, John said to him: "God gives food to every creature." When Christ's feast dawned rosy, An angel like a man appeared before the saint, Brought bread, wine and honey. The disciple when he beheld the wonder Over his own little faith he wept. He glorified God and God's saint.
Reflection
God hears the prayers of the righteous and fulfills them sometimes immediately and literally, and sometimes later, at an opportune time, with regard to the benefit of the Church. In other words: in fulfilling the prayers of the righteous, God has in view either the salvation of one person or the good of the whole Church. Saint John the Silent prayed to God to reveal to him how the soul at death separates from the body. And while still in prayer he went out of himself and had this vision: before the church in Bethlehem a good man died, and angels took his soul from the body and with sweet singing raised it to heaven. Coming to himself from the ecstasy, John immediately set out on the road from the monastery of Saint Sabas the Sanctified to Bethlehem. And when he came to Bethlehem, he saw before the church the dead body of the man exactly as he had seen it in the vision.
And when the great Saint Sabas the Sanctified died, John grieved much and wept. Sabas appeared to him in a vision and said: Grieve not, Father John, for though I have parted from thee in body, yet I am with thee in spirit. Then John entreated him: Pray to the Lord, father, that He take me also with thee. To this Sabas answered: This cannot be now, for there will come to the monastery a great temptation; and God wills that thou be in the body for the consolation and strengthening of the Orthodox against heretics. At first John knew not of what heretics the holy father spoke to him, but learned later, when the heresy of Origen began to shake the Church of God.
Contemplation
Contemplate the sinful fall of Adam and Eve, namely:
1. How, having seen themselves naked, they covered their nakedness with fig leaves; 2. How even now all unrepentant sinners, when they lose some virtue, feel themselves naked and cover their nakedness with some lie or pretense.
Homily
on the two worlds
In the beginning God created the heaven and the earth (Gen. 1:1)
What God wills, brethren, that He reveals to men, and what He wills not, remains unrevealed. The God-seer Moses could say nothing more about heaven except only that God created heaven in the beginning; and having said that, he continues to describe exhaustively the creation of the earth. Why does he not speak so exhaustively about the creation of heaven? Because God did not wish to reveal more to him. And God did not wish to reveal more to him because the people of his time were not yet mature nor capable of understanding supersensory, heavenly things. Only when many centuries had passed and when the New Covenant of God with men had come, God revealed much more about the heavenly world to His faithful and chosen saints. Christians were the first to begin seeing the open heaven. Saint John the Theologian testifies: I looked, and, behold, a door was opened in heaven (Rev. 4:1). And Stephen the Protomartyr testified: Behold, I see the heavens opened (Acts 7:56). The Apostle Paul, who was caught up to the third heaven and heard unspeakable words (2 Cor. 12:2), speaks of angelic choirs, of thrones, dominions, principalities, powers, and says: All things were created by him, and for him (Col. 1:16). His disciple, Saint Dionysius, describes the heavenly hierarchy as exhaustively as Moses describes the earthly world at its creation. Thus willed the immeasurable wisdom of God: what God did not wish to reveal to Moses, He revealed to the apostles and their followers. What is not told to children is told to mature people. According to spiritual maturity and to the revelation of mysteries.
Behold a beautiful instruction for all of us. Let us be diligent in seeking truth, yet more diligent in purifying our hearts, patient in waiting and unshakable in faith, that God will give us all in His own time, in such manner and in such measure as and how much is necessary for our salvation.
O Lord most wise and loving of mankind, who without haste and without delay teachest us and leadest us to salvation, to Thee the good be glory and praise. To Thee be glory and praise forever. Amen.